Trump’s forerunners were the Seattle anti-globalization protesters of 1999, who are now finally seeing their hopes realized; some of them, by now gray-haired, may even have participated in the “Hands-Off” marches of April 5, without realizing that they were marching against their younger selves.
From the beginning, opponents of the free market have presented globalization as the result of someone’s deliberate will. The popularity of such a view is understandable: rather than toil to understand its complex mechanisms, it is easier to imagine that a group of ill-intentioned individuals sat around a table to hatch a treacherous plot aimed at shamelessly enriching themselves on the backs of others.
Such nefarious characters have been identified from time to time – whether as George Soros, the Trilateral Commission, Big Pharma, international finance, the Elders of Zion, the European Union … one could go on – there are candidates aplenty, enough to satisfy anybody’s obsessions.
If the consequences of such a worldview were not invariably catastrophic, one would almost smile: for years the Americans were seen as the architects of globalization; now, to listen to Vance and his comrades, it turns out that it was all part of a design to sabotage them.
What follows is a short note intended to facilitate the understanding of this phenomenon so despised by anti-globalists of every persuasion.
Let us begin by dispelling the myth: globalization is not born of someone’s perverse imagination or guilty greed; instead, it is the natural outcome of the mechanisms of our society. If one understands those mechanisms, one will find that capitalism and globalization are almost the same thing. It is no accident that, in their Manifesto (1847), Marx and Engels described the characteristics of the globalized world, as we have known it only since the 1980s, as if they had it before their eyes. Yet at the time, industrial capitalism – and its killer app, high productivity – had fully developed only in England and was just beginning to develop in the United States, France and a few German regions.
Capitalism and globalization are almost the same thing because capitalist development inevitably tends – as could be seen even in 1847 – to take over the whole world. The two are almost the same thing, but not the same thing.
Let us first see why capitalist development inevitably tends to conquer the whole world. Capitalism is called so simply because its function, its raison d’être, is to enrich the capital invested: anyone who invests capital X does so with the intention of making a profit X+1; absent this guarantee, or at least this hope, the investor would simply put his money under the mattress. Thus, capitalism works by growing capital, that is, wealth.
However, there is a downside: capitalism is anarchic, i.e., investors often go rogue: either they create new sectors, which will soon be flooded by other investors, or they invest in sectors already occupied by others, with the aim of destroying competitors, i.e., destroying wealth; and when markets become clogged or when the investment no longer enriches capital (X remains X) or even impoverishes it (X-1), a crisis ensues. Crises and wars are the reasons capitalism and globalization are not perfectly overlapping: during crises and wars, in fact, capital expansion slows or stops altogether.
A question then arises: if capitalism and globalization are almost the same thing, then why do we speak of specific and sharply delimited “phases” of globalization? Why was there a “first” globalization (conventionally defined as between 1870 and 1913) and a “second” globalization (1980-2008)? The answer is simple for the shorter period of 1913-1945, characterized by two world wars and the Great Depression, but less so for the period 1945-1980, characterized by the Japanese, German, Italian and French “economic miracles.” The answer: since 1980, development has rapidly accelerated on a global scale, ultimately turning the picture described by Marx and Engels in 1847 into reality.
What explains this acceleration? Put simply: the opening of Asia – particularly China – to investment. The recession of the mid-1970s hit the old industrialized countries hard, and saw the emergence of what were called the “NICs,” the newly industrialized countries: between 1973 and 1979, the combined GDPs of the United States, Japan, Germany, France, the United Kingdom and Italy grew by an average of 2.7 percent each year, while that of the “Asian tigers” (South Korea, Taiwan, Hong Kong and Singapore) grew annually by 13.7 percent, more than five times faster. By the end of the decade, South Korea had become the world’s second-largest shipbuilder (after Japan), producing twice as much as Germany, three and a half times as much as Britain, and four times as much as the United States.
At that point, investors concentrated in the so-called “advanced” countries realized two things: 1) if they continued at the same pace, Asia would bury them; and 2) Asian development was an opportunity not to be missed. The wave of trade liberalization that followed led to the expansion of world commerce, which in turn stimulated production, and the increase in production further expanded world commerce. The “advanced” countries took advantage of the industrialization of the “backward” countries to embark on a large and hugely lucrative round of investment, while the “backward” countries took advantage of those investments to accelerate their own development, to move out of “backwardness” and, ultimately, to compete against the “advanced” ones.
Today it is fashionable to accuse Bill Clinton of opening the floodgates of globalization by co-opting China into the World Trade Organization (WTO), with the naive hope of “converting” Beijing to the rules written by Washington.
Yet, China joined the WTO not under Clinton but under the George W. Bush administration, and Beijing now complies with WTO rules more than the U.S. does. Moreover, through the 1990s, American investors had pressed Clinton to ease the sanctions imposed on Beijing after the Tiananmen massacre and to open the doors of China to them – firstly to go there to do juicy business themselves and, secondly, to prevent the Japanese and Europeans from doing the same.
What happened is summarized in the following two graphs: