The Rippling Effect of Social Demographic TensionsThe divisions based on caste and ethnicity are further complicated by divisions based on gender. Women's participation in the workforce is disproportionate across sectors, with most women contributing to agriculture in rural areas, the informal sector, or are self-employed. In 2022, women's labor force participation rate in India was only
32.8%, significantly lower than in the U.S. (
56.8%) and China (
61.1%). The participation rate of men was 2.3 higher in India (
77.2%) but only 1.2 times higher in both the U.S. (
67%) and China (
72.6%). While the gap is significant for India compared with the leading powers, increasing female participation in the workforce and proportionately across sectors is not easy. While for men, unemployment in white-collar jobs is mainly due to the unavailability of these jobs, for women, it is not just the lack of unavailability of the jobs but also the societal pressures and discriminations that force them to opt-out from contributing to the workforce. According to
Amnesty International, India is the fourth worst country in the world for being a woman and the worst among the G20 countries due to the prevalence of domestic violence, abuse, harassment, economic discrimination, gender-based abortions, and even
dowry deaths. Unsafe working conditions and limited resources for protection, coupled with social conservatism and discrimination, paint a bleak picture for women’s workforce participation in India in the future.
And these are not the only social concerns blocking India’s path to long-term development. Religion remains a more pronounced and contentious issue, given how it led to the partitioning of India in 1947, just as it gained its independence from British colonial rule. The dominant religion is Hinduism, accounting for approximately
80% of the population; however, a far-right ideology of ‘Hindutva’ has steadily gained center stage, especially with the rise of the BJP in recent years. This ideology presents an ethno-nationalist vision for India, which sees all other religions as ‘outsiders’ with no legitimate place in India. This deepens the religious fault lines, leading to discriminatory practices, particularly against the second-largest religious minority group: Muslims. With over
200 million Muslims residing in India, accounting for 15% of the total population, it is one of the largest Muslim populations in the world but dwarfs in comparison with the dominant Hindu population, leading to religious tensions. For example, many Indian states have implemented strict laws against cow slaughter – the cow is considered sacred in Hinduism, but cow sacrifice is an integral
Muslim religious activity – and
laws banning headscarves in schools. The largest religious minority continues to face discrimination, with surveys reporting that the police are less willing to intervene to protect them due to
anti-Muslim bias. Under the “Anti-Conversion” laws, a marriage is declared void if pursued after religious conversion. This discriminates against the Muslim minority, as their belief restricts women from inter-faith marriages and encourages men to prefer conversion over inter-faith marriages. Similarly,
the Citizenship Amendment Act (CAA) facilitates a path to Indian citizenship to people of Hindu, Jain, Buddhist, Sikh, Parsi, or Christian faiths if they are from the neighboring countries of Pakistan, Bangladesh, or Afghanistan, but exclusively denies this right to Muslims. This makes the CAA inconsistent with the values of equality and religious non-discrimination enshrined in the Indian Constitution.
Such measures not only limit social potential from contributing to economic growth but also have a detrimental impact on India’s image as the
‘biggest democracy’ upon which the 'West' has also placed its bets. India's democratic credentials have increasingly come under scrutiny, with questions arising over the extent of freedom and protection of rights and provision of the rule of law and civil liberties in the country. This questions the optimistic hopes for India as a rising ‘liberal democratic’ state, a potential balancing force on behalf of the ‘West’ against China in the region. However, domestic socio-economic limitations and questionable democratic credentials are not the only concerns dampening Indian hopes of becoming a great power; its military and foreign policy outlook also does not exhibit a sustainable promise.